The Black People Song
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Hundreds of Veterans to Join Water Protectors at Standing Rock to Protest Dakota Access Pipeline. Find this Pin Unarmed Paiute indigenous man innocent of all crimes killed by white cop in 10 seconds Killeen Texas, Double Standards, True Facts, Black People, Law Enforcement, Black Art, Black History, Police, Envy. 30 Oct In April, the Standing Rock Sioux Tribe elder LaDonna Bravebull Allard established the Sacred Stones camp as a site of resistance to the pipeline. Over the next several months, thousands of people moved to the camp in support of the protests. In August, the group ReZpect our Water ran cross-country from. Explore Shore Sitting's board "Standing Rock ~ Mni Wiconi" on Pinterest. | See more ideas about Native americans, Native american indians and Native indian.
A Standing Rock Sioux flag flies over a protest encampment near Cannon Ball, North Dakota, where members of the Standing Rock nations and their supporters have gathered to voice their opposition to the Dakota Access Pipeline. The first sign that not everything is normal as you drive down Highway toward the Standing Rock reservation in North Dakota is a checkpoint manned by camouflage-clad National Guard troops.
The inspection on Sept. What began with a small beachhead last April on the banks of the Cannonball River on land belonging to LaDonna Brave Bull Allard has expanded to both banks of the river and up the road, to multiple camps read article have housed as many as 7, people from all over the world.
Because of them, first the Obama administration and then a federal court stepped in to temporarily halt construction of the pipeline near the campsite. The legal struggles for a permanent shutdown of Im Black And Hookup A White Guy Meme Standing Rock pipeline construction continue: As the lawsuits proceed, other members of the camp have been involved in nonviolent direct actions, locking their arms around construction machinery to prevent digging.
Dozens have been arrested as part of those actions, including 22 people on Sept. In addition to the legal battles and the direct actions, though, the people of the Oceti Sakowin and Sacred Stone camps were preparing for another challenge: Already at night, the temperature drops to 40 degrees Fahrenheit; deliveries of blankets and warm clothing were constant, as was the chopping of wood for fires and discussion of what kinds of structures would allow the camps to stay in place through the bitter cold months ahead.
Oceti Sakowin camp seen from a hill on Sept. Sarah Jaffe for BillMoyers. A temporary halt is, of course, just temporary. Flags at Oceti Sakowin camp, Sept. To him, as to many others in the camp, that the action is led by Native people, that it is built around their belief in nonviolence and in the spirit of prayer, article source vital. It is, to them, much more than a protest. The flags that flap overhead represent something more than a fight for clean water — they are a powerful statement of solidarity, a declaration of common interest.
The first camp you pass once through the checkpoint is a small one on the side of the road overlooking the construction site.
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Further along, signs, flags and banners hang from the barbed-wire fence along the road. Flags from well over Native nations and international supporters line the driveway into the camp, flapping in the high plains wind.
People from the Oceti Sakowin camp walking to the Dakota Access Pipeline construction site near the Missouri River, whose waters they say they are trying to protect, Sept. We continued dating, and soon we were exclusive. Doki Doki Literature Club.
People ride through the camp on horseback. At the entrance, when you drive in, you are greeted by security and a man with burning sage to smudge your car. Just beyond, at the main fire, a microphone is set up for speakers and performers: She is from northwestern North Dakota, the Fort Berthold reservation, and the oil that would travel through the Dakota Access Pipeline is extracted from her community.
I love his spirit. But in my memory, the old world remains. Numerous posts on social media as well as photographers at the scene claimed the dogs were used by private security. Private security used dogs at the protest on September 3.
At first, she remembered, the camp had anywhere from five to 30 people. Then, when Energy Transfer Partners, the company behind link pipeline, put out notification that it was going to begin construction, the camp swelled tothen It spilled over the river, into what was at first here called the overflow camp.
But as that camp grew, the campers began to feel it deserved its own name. She too was there on what she remembered as a wintry, blowing day in April when the Sacred Stone camp first opened. An elder and grandmother, she had also been part of the successful fight against the Keystone XL Pipeline, and pointed out that the networks activated by that fight were coming together again in North Dakota.
Inshe said, a dream of her grandmother sent her to look at the treaty between her people and the Pawnee. On the th anniversary of that treaty, Jan.
Since that time, other nations have joined, and the treaty was renewed with prayers and a donation to the Sacred Stone camp. Standing Rock will do the same thing for the next one.
To Dave Archambault II, the tribal chairman of the Standing Rock Sioux, the struggle — and the response from indigenous people — is global. He greeted reporters Sept. So do the people who live around it, she argues. Then, just our cultural freedom. These courts are the courts of the conqueror. Winter will be hard, Spotted Eagle concedes.
Kandi Mossett on a hill overlooking the Oceti Sakowin camp. That outside support from individuals and environmental groups, she said, should respect the leadership of the Native people.
And sometimes, they have to stand behind us, because 4, 7, Indians is a lot of Indians. Some of the campers were planning trips back and forth, while others were committed to staying.
The nature of the camp has been to swell and shrink; on the weekends, Kandi Mossett said, it grows exponentially. The estimate of 7, at one time does not count all the people who have passed through briefly, bringing messages of solidarity from places like Charlotte, North Carolina and Flint, Michigan.
The long-term strategy, she said, is similar to that of the Keystone XL project. It is a done deal. The more we can delay them, the more we can stall them, the more we know we are winning.
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The sentiments of Mossett and Spotted Eagle underscore what is perhaps most significant about the camps along the Cannonball River: What is happening here is something more than just a fight to stop a pipeline. In the speak-outs and prayer circles, speaker after speaker, from the Pacific Northwest and from the Amazon, from New York to Arizona recalled the historic violence committed against Native American people not far from where the camp stood.
But for her and others, the massacres at Wounded Knee and Whitestone were closer to mind. It was the anniversary of the Whitestone massacre, where women and children were killed by the US military, when private security guards turned dogs on the protesters at Standing Rock.
The echoes of historic struggles were everywhere, and to Spotted Eagle, they were reminders that the fight for the water is just a part of the fight for an entire way of life that was nearly crushed.
She was raised speaking Dakota, and counted herself lucky to have her language and the worldview that came with it. The grass-roots organizing that brought together the camp, she said, was helping the Standing Rock people and other tribal governments to look past the structures imposed on them by the process of colonization.
In the camp, they experimented with bringing back the long-ago structure of the Oceti Sakowin. The common struggle has in turn opened up a space for different people to come together and share their songs and dances, their prophecies and histories.
The lack of good cell phone service, Lay Ha noted, forces people to be more present. Walking around the camp, you pass singing circles and the kitchen — Tuesday night the menu was moose, brought all the way from Maine by a visitor to the camp. A nurse from the medic tent made rounds, making sure that people knew that at night, the Standing Rock ambulance parked on the grounds would leave but the medics would be on duty.
At night, campfires burned and tepees glowed, lit from within, as the open mic for speak-outs gave way to singing and dancing. Where are people going to go to the bathroom? Bringing in porta potties. We are going to do this and make it happen. The coming together of the nations was something Mossett wanted for Im Black And Hookup A White Guy Meme Standing Rock long as she could remember, and that more than anything helped her envision a victory, not just against the Dakota Access Pipeline, not just against the whole extractive industry but for something much bigger.
In fact, I know that it was the nonviolent direct actions that got us to this point. The kitchen continue reading the Oceti Sakowin camp, Sept. People from the Oceti Sakowin camp walking to the Dakota Access Pipeline construction site near the Missouri River, whose waters they say they are trying to protect, Sept.
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